Who Were the Sea Peoples?

"One could almost say, to give an idea of the impact Rome had on European intellectual life that had begun with Socratic philosophy, that for the first time history, historical knowledge, became, by its grasp of truth, the equal of philosophy." -- Pierre Manent, Metamorphoses of the City , p. 182

"Rome is exemplary -- new and exemplary --in that it shows the limits of individual virtues. According to Scipio's report, Cato explained that there was never a genius so vast that he could miss nothing, nor could all the geniuses brought together in one place at one time foresee all the contingencies without the practical experience afforded by the passage of time. "Thus one must ascribe to Cato the Elder one of the first formulations of the theory of spontaneous order and of Hayek's idea that the functioning of the social order rests on an immense amount of information that could not be mastered by any individual or group of individuals, however zealous and capable one might imagine them to be." -- Pierre Manent, The Metamorphoses of the City , p. 190 I must admit, finding Hayek popping up 190 pages into this book was as surprising as it would be to discover, say, that my landlord in Brooklyn was married to my high school prom date.

"One can see that the most delicate questions of morality, and even the most difficult questions of ontology (such as the status of individuality) are linked to the question of political form. The human as pure moral agent and the human as pure particularity, pure individuality, two phenomena that appear to us to be given, that is, as determined in themselves or by themselves, are shown to be in fact derivative phenomena, if we judge by the Roman experience." -- Pierre Manent, The Metamorphoses of the City , p. 142

For language arts, we had Miss Communication. Mathematics was taught by Miss Calculation. In art we had a modernist, Miss Representation. Miss Placed taught us about the great rivers of each continent, such as the Nile, draining Antartica. Our lab work was carefully supervised by Miss Estimate. But my favorite of all was dance, where Miss Step taught us classics like the fox shuffle and the electric swing.

"Rome is not so much a city to be compared to Athens or Sparta as the dynamic process of human consociation, a process that unceasingly pushes and in the end abolishes the limits of the city form." -- Pierre Manent, Metamorphoses of the City , p. 137 This quote comes after Manent discusses the legends of Rome's founding as a city composed of refugees and outcasts. What other polity was formed by refugees and outcasts and took on a universalizing mission?

There is an amusing scene in the movie where Brian tells the crowd that they're all individuals. In unison, they repeat after him "We are all individuals." The sheeple are so stupid! They parrot as a group the idea that they are each individuals! But, of course, the movie itself, with its trite observations about religion and individualism, while funny, is an instance of utterly commonplace groupthink: probably 80% of the Pythons' fellow students at Oxford and Cambridge would have held essentially the same views.

But at least I am relieved they are doing swell.

"the inaugural act of modern political science [was] eliminating all real communities as so many insubstantial appearances, [and fixing] it's gaze on a purely abstract being, the individual out of which -- out of whose rights and power -- a political order that at last is rational can be constructed." -- Pierre Manent, Metamorphoses of the City , p. 22 The human being is conditioned by society and history. (Not to say that society and history are not conditioned by human beings.) The individual of methodological individualism is, in fact, himself a socio-historical creation, called into being by the very sciences that supposedly take him as a natural object.

Is just not necessary for spouting off authoritatively about it : "After all, Ptolemy had microfoundations: Mercury moved more rapidly than Saturn because the Angel of Mercury left his wings more rapidly than the Angel of Saturn and because Mercury was lighter than Saturn..." As far as I can tell, this is 100% made up. Angels were not a part of Greek belief, and the idea that angels had something to do with the planetary orbits does not seem to arise until the Middle Ages . Now, if you want an example of someone who did think angels moved the planets, Kepler would work: but then things get awkward, as he was a hero of the Scientific Revolution, which is supposed to be all about jettisoning such beliefs.

This is really unbelievable : "The bomb is an AIPAC-sponsored bill that commits the United States to stop Iran from enriching any uranium at all, and also requires the United States to 'stand with Israel' in the event Netanyahu decides, for reasons of 'self-defense,' to start a war with Iran." Of course, if Netanyahu begins a war with Iran, he will naturally say it was a matter of 'self-defense.' So these three senators basically aim to put the Israeli prime minister in direct charge of a portion of our foreign policy: he will determine whether we go to war with Iran or not, not our elected representatives.

"Tragedy tells what cannot be told, the passage from what precedes action to properly human action. It tells of the passage to the city, the coming to be of the city. For the city enables one to act. The city is that ordering of the human world that makes action possible and meaningful." -- Pierre Manent, Metamorphoses of the City , p. 4

"This divorce between action and word contributes to explaining the novel role of 'political correctness.' Political correctness is a particularly significant aspect of the contemporary emancipation of speech. One over longer expects that speech will be linked to a possible action; thus is taken seriously as though it was itself an action. Not being linked to a possible and plausible action that measures its purport, speech is willingly considered, if it is unpleasant, as the equivalent of the worst action unimaginable. Thus one tracks those infamous words that are designated as 'phobias' in clinical language. The progress of freedom in the West consisted of measuring words by the yardstick of visible actions. 'Political correctness' consists of measuring words by the yardstick of invisible intentions." -- Pierre Manent, Metamorphoses of the City , p. 11

I just got an email from a student. His average in my class was 79, but his participation was pretty good, he is cheerful, and he tried decently hard. So I bumped him up to a B. His note to me was to complain that he had only gotten a B. Sigh.

Of course not , writes John Médaille: We cannot own ourselves for the simple reason that we cannot create ourselves; we cannot seize control of our origins or be present at our beginnings. Rather, all of us are called into being through an act of love into the ready-made community of the family. From this little society, we receive certain gifts. The gift of being itself, in the first instance, and a sufficiency of material gifts—food, clothing, shelter—or else we would not have survived. But beyond these material gifts, we are graced with other kinds of gifts: language, culture, our first ideas of right and wrong, our first experience of love and beauty. Of course, Locke was anything but consistent, however, it seems pretty clear to me that if he followed through on his homesteading principle, it would be our parents who own us. After all, they are the ones who "mixed their labor" to create us. But Locke was just throwing together whatever ideas seemed to recom

"A specular theory of truth is one that is adaequatio rei et intellectus , as if our mind were a mirror that, provided it works properly and is not distorted or misted, must truly reflect things as they are. Is a theory supported, for example, by Thomas Aquinas, but also by Lenin in Materialism and Emperio-criticism (1909), and since Aquinas could not have been a Leninist, it ought to follow that Lenin was a neo-Thomist--without, of course, realizing it." -- Umberto Eco, Inventing the Enemy , p. 29

Reading David Simon (see previous post) got me thinking about the meaning of "capitalism." Typically, when someone of the right hears our current woes blamed on capitalism, what they say is, "But we don't have real capitalism, what we have here is crony capitalism." But by "real capitalism," what these people mean is a social system which has never existed anywhere . Any actually existing capitalism has looked to some degree or another like what we have today: Government intervenes in the economy for the benefit of capitalists. (Note: this is certainly what Marx meant by capitalism.) It is as though a group of villagers are complaining they have a problem with tigers, since tigers are eating their children. However, there are "tigertarians" who tell them they have nothing to fear from tigers: "You see, those are not real tigers. Real tigers are the theoretical tigers described in our books, and those real tigers would never hurt anyon

"[We are at] the point where now libertarianism in my country is actually being taken seriously as an intelligent mode of political thought. It's astonishing to me. But it is."

But there are other averages, of which you might not be aware. For instance, today in the news, the newscaster reported: "it will be 52° today, which is 10° above the average that were used to." There is also "the average that were not used to," and "the average that never occurs at all."

Can you overwinter peppers and tomatoes from the garden by potting them and bringing them inside? So far, they are limping through.

Libertarians usually claim that anything that is consensual ought to be permitted by law. But some of them go beyond that, and claim that anything that is consensual is moral. That, I think, is an obvious mistake. In a Facebook discussion, I just offered the following example: A drunk who is killing himself with liquor and his enabler may, fully consensually, have the enabler supplying the drunk with oodles of liquor. While I would not want this made illegal, I have no problem declaring it immoral.

13 Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended. 4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience. 6 This is also why you pay taxes, for the authorities are God’s servants, who give their full time to governing. 7 Give to ever

I don't know if I have ever watched a more moronic movie in my life. Every single line spoken is drenched in "Look at me: I am artistic!"

Mises always stressed that the pure market economy was an imaginary construction. (I provided a link a couple of posts back: you can look there if you want to read more.) It was a tool to aid economic thinking, not something that would ever occur in the real world. Imagine his surprise when one of his students turned this imaginary construction into a political platform! Mises must have felt as though someone had formed the Evenly Rotating Economy Party. UPDATE: Based on Bob's complaint in the comments, I spent some time reading, trying to figure out if it is true that by calling the pure market economy an "imaginary construction," Mises meant it was merely imaginary, incapable of realization. And I can't find evidence that he meant that. (I also can't find evidence that he didn't mean that.) So I withdraw my contention in this post, pending further study.

Every fall I face a decision: do I wrap my Alberta spruces near the road with burlap, to protect them from salt, or not? If I do wrap them, it will not snow that winter, and the state will not have to salt the highway. If I don't wrap them:

What is the universe made of? The library!

in the presence of any large gangs : "In particular, there is an enormous 'gang'–the biggest in society–of men with guns (and tanks, bombers, and missiles if push comes to shove) who will throw businesspeople in a cage, or possibly even execute them, for engaging in what otherwise would have been peaceful commerce. This aspect of drug prohibition obviously represents a move away from Rothbardian anarcho-capitalism." That sounds exactly right: under pressure from violent gangs, even anarcho-capitalist defense agencies that wanted to act in a Rothbardian fashion will find themselves either wiped out, or coming to engage in the same sort of violence as their foes. Of course there is an equilibrium here, and the Mafia in 19th-century Sicily (which had essentially fallen into a state of anarchy with the abolition of feudalism) shows us with this equilibrium looks like.

Let us walk through Bob Murphy's attempt to refute a post of mine from last week. Early on, Bob writes: "There are all sorts of historical and current examples of industries and merchants not protected by government, yet they aren’t riddled with violent thugs. For example, poor Chinese immigrants operating a dry cleaning service or restaurant in an inner city probably won’t get much help from the police if they are robbed." Yes , certainly no Chinese restaurant that is robbed could ever expect any help from the police . But the real notable thing about this claim is the level of research involved. Note the word "probably." Apparently the way to do anarchist "research" is to recline in an armchair making guesses as to what the facts are: just make sure those guesses support anarchist conclusions, and you are fine. Of course, it is true that poor immigrants do not get the level of police support they deserve, and that when they are

For instance, to how open one can be. I know a nice libertarian-socialist fellow named Mophery Rurbt. He has a household, let us imagine, consisting of three wives (well, he is a Mormon, and the Supreme Court has legalized polygamy), and four children. One day at his door he finds a small Bangladeshi child, looking hungry, and saying he is come all the way across the world from Bangladesh, and has no place to stay. Mophery's family all consult together, and decide they can take him in. The little Bangladeshi child is overjoyed and becomes part of the Rurbt household. One thing he does after joining that household is Facebook message all his friends back in Bangladesh, and tell them about this generous American who will take people in. Well, they Facebook message their friends, and so on, and about a week later... Mophery wakes up in the morning to find Bangladeshis on his lawn. And beyond his lawn. In fact, as far as the eye can see (and this is pretty far, since Mophery l

Daniel Kuehn recently asked about the "libertarian movement." Here is a way to understand "movements": "Shit" for [Milan] Kundera represents both literally and symbolically our categorical disagreement with being. Its denial produces kitsch, a sappy and sentimental view of the world that is responsible for tacky art, like garden gnomes or paintings of cute furry kittens. Kitsch is present in politics, too. Kundera saw in the leftist politics of his homeland the same mawkishness, a parallel propensity to assume the "Grand March" toward socialist equality and freedom was just a rally away. The Grand March for Kundera is a fantasy premised on the denial of the real. It is the political equivalent of a porcelain kewpie doll, and like all expressions of kitsch, in denying shit – in this case, by denying that certain forces might forever prevent the realization of the socialist ideal – kitsch veers toward totalitarianism.

At some point along the way, with some very important help from R.G. Collingwood and others, I learned to think like a researcher. When presented with a newspaper story, a "fact" from a friend, or a seemingly plausible argument, I learned to treat it like a witness to be interrogated*, instead of a truth revealed. As I was walking to the store tonight, an example struck me. I just saw an envelope on the floor from Con Edison bearing the inscription, "I used to be a tree." (I think there was something urging customers to switch to online billing involved.) I then recalled an argument from, I think, P.J. O'Rourke, one that seemed quite convincing to me for many years. O'Rourke said something to the effect, "It is ridiculous to try to save trees by conserving paper, since the trees that are used to make paper were grown for that use, and would not have been grown otherwise." The plausibility of this argument arises from this: yes, the particula

Isn't the question itself a bit ridiculous? A decent doctor will say, "Neither: it depends upon the circumstances. Someone can eat too little or too much. I would need to examine the particular case." But people do not seem to want to think like that on immigration. A society can have too few immigrants, or too many. With none the society tends to stagnate. But with too many civil society itself can be overwhelmed. This seems like it should hardly be controversial, and yet the voices we hear in this debate seem to usually be "all" or "none" voices. Jonathan Finegold claims : "Generally, people think that immigrants are a burden to the nation they migrate to, but the truth is the exact opposite: they help improve our standard of living." But isn't the actual truth "It depends"? Let us say so many immigrants had come to the U.S. in the 1920s and 1930s, from socialist-leaning countries, that they were able to vote in a soc

Thirty years before the fact . This brings home the point that even if you didn't like Pope Francis's statement, there is just nothing radically new about it: it is just standard Catholic social teaching.

At FEE one day, I heard Pete say something to the effect that, "If all states were like Switzerland, I would not consider anarchy as an option." I think that is a sound way to look at this. But we should consider the reverse, too: If no states were like Switzerland, I certainly would be an anarchist. Is certainly true in some states are really awful. And Pete's insight means that we shouldn't force the state on, for instance, the people of Somalia: the state they would get is likely to be a lot worse than the clan-based governance they enjoy at present. But the reverse is true as well: If you live in Switzerland, be thankful for what you've got. Governance doesn't get much better than that, and certainly stateless governance has shown no evidence that it can achieve such a happy civil condition. Do not give up an actual bird in the hand for a brighter colored, but purely theoretical, bird in the bush. (And no, I don't think Switzerland is heaven

Are learning the important stuff:

Two Metronorth train engineers chatting over the intercomm: ONE: You had the brake test already? TWO [vaguely]: I think so...

The Italian government declared war on Japan on July 14, 1945, in the hopes of getting invited to the San Francisco Peace Conference. But their hopes were dashed, and so they were not able to sign a peace treaty with Japan. Nor have they ever done so since. So, formally speaking, Italy and Japan are still "fighting" each other in World War II.

"People who live in residential towers, for example, consistently tell psychologist that they feel lonely and crowded by other people at the very same time ." -- Happy City , p. 126 And in the naked light I saw Ten thousand people, maybe more People talking without speaking People hearing without listening People writing songs that voices never share And no one dared Disturb the sound of silence -- Simon and Garfunkel

Not so fast: "teens [from the suburbs] were much more anxious and depressed than teens from inner-city neighborhoods who were faced with all manner of environmental and social ills. The privileged suburban teens smoked more, drank more, and used more hard drugs than inner-city teens..." -- Happy City , p. 60

In Saratoga Springs, New York, it is illegal for a child to walk or bike to school?! (At least in the school district where Adam Kaddo Marino biked to school in 2009.) (Source: Happy City , p. 296)

"the farther house was from a vibrant city center, more likely it was to experience foreclosure during the crash, the deeper its price collapsed, the less likely that price bounced back since, and the less analysts now expected to be worth in the future." Charles Montgomery, Happy City , p. 49

A very interesting movie, and it bears on rationalism. It takes a ten-year apprenticeship with a sushi master to even reach the point where one might head out on one's own. As one of the apprentices said, "There is a lot you can't learn from words."

Slow-Witted Conspiracy Theorist Convinced Government Behind NASA

Here : "Artificial intelligence, in fact, is obviously an intelligence transmitted by conscious subjects, an intelligence placed in equipment. It has a clear origin, in fact, in the intelligence of the human creators of such equipment. This point is always seems rather obvious to me: there is intelligence in a rabbit trap... put there by the trapper who built it. And there is intelligence in a chess-playing computer... put there by the programmers and designers who built it.

We have them, and we can see exactly how they operate: they are called drug cartels, and the picture isn't very pretty. People buying and selling illegal drugs (or sex, or alcohol during Prohibition) are operating in an environment in which they cannot turn to a state to enforce contracts, property rights, and so on. Thus, they must enforce these things on their own. And how do they operate? Largely as lawless gangs. Look, there is nothing stopping them from following a book by Murray Rothbard in terms of how they behave. There is nothing stopping them from forming agreements with each other as to how to peacefully arbitrate disputes. (Well, except the fact they don't have a state to turn to to enforce those contracts, but that point isn't going to help anarchists very much!) But we can see how they actually behave instead. That is your competing defense agencies, folks. You've got it, live and in the real world, right in front of your eyes. You just have to ha

Living in a libertarian paradise : "So the Bitcoin experience gives us a glimpse of Libertarian paradise: What life would be like with as little government interference as possible, in a market free of burdensome laws and taxes. "Unfortunately, that experience looks like a total nightmare. It's characterized by radical instability, chaos, the rise of a boss-class of criminals who assassinate people they don't like, and a mass handover of wealth to a minority even smaller than the 1% that currently lauds it in the United States." Who could imagine that assassins and other criminals would rise to the top in a stateless zone? Well, pretty much anyone not engaged in complete fantasy that calls something being placed beyond the realm of the state regulation "government intervention."

On Facebook I saw a semi-famous conservative author post that while George Zimmerman's ex-girlfriend recanted her charge that Zimmerman threatened her with a gun, the media had "naturally" buried the story. A number of people with similar views entered this echo chamber and posted "Of course the media won't cover this!" and so on. A few hours later, the story played on the CBS nighttime news, I believe as the third feature of the night. The next morning, I checked my CNN phone app, and saw it was headline news on CNN as well. I asked on Facebook if anyone was going to change their mind as to how "Of course the media won't cover this" based on the pretty plain evidence that the media gave it quite prominent coverage. Nothing. This is the way an ideology works. Everything in the world continually confirms the ideology because the ideology is a filter: it only lets in confirmations! If you are an anarchist, you will only see police brutalit

Here : "If a lender tries to play it safe then she will still get screwed by the fact that any loan she makes will be to a buyer who is paying market price, which is bubble inflated. Yet, she will be doubly screwed by the fact that she is losing market share and thus not even making a lot of money on the upside of the bubble. "So she is pushed to lower standards as well. "This is amplified by the fact that the actual consequences she faces as a decision maker will be harsher the more atypical her choices are. If she goes with the flow she probably will not be punished when everything goes bad. If she refuses to go along with the flow then she will be punished for making low returns while everyone else is profiting from the bubble."

In a documentary called Wild China , I watched two guys use a grasshopper as bait so that they could tie a feather to a live hornet . I kid you not: while the hornet was busy eating the grasshopper, these two guys tied a feather to its waist. Why would they bother doing that? The feather acted as a tracking device, allowing the two men to follow the horn back to its nest high in a tree. Once there, they smoked all of the adult hornets out of the nest, brought it down to the ground, and proceeded to eat all the grubs inside of it. But here was what really got me: the hornets seemed to know that the feather was a problem . As soon as the tagged hornet reached the nest, other hornets began chewing through the string that attached the feather to its body, eventually cutting the feather away.

And it sucked ? My current frontrunner for worst attempt at a pithy saying this year is from Steve Horwitz, who posted on Facebook one day (I quote from memory): "We tried localism. It was called the Middle Ages, and it sucked." What I loved about this is how many bad ideas are packed into a dozen short words. First off, people in the Middle Ages were not exactly "trying" localism. There had been a terrible demographic collapse, leading to the near disappearance of cities, the decay of transportation infrastructure, and the lessening of the division of labor. Furthermore, trade with the east was sometimes difficult after the rise of Islam. Localism was pretty much forced upon Western Europe, not tried out as an experiment. And that, of course, makes a big difference if one is going to do comparative political economy. For a people who were already relatively poor compared to those in the West today to have extreme localism forced upon them by their circum

a punter for the Oakland NFL team, if suddenly his punts stop soaring high in the air, and instead become line drives?

Here .

The worst problem with anarcho-capitalism, or Marxism, and other such ideological solutions to the problem of human existence, is that they mistakenly assign the blame for evil in the world to an institution, rather than to the human heart. If only we got rid of "the state" or "the capitalists," everything would be fine. (If one were Christian, one might say they ignore that fact that we are fallen creatures: this same insight can easily be stated in another metaphysical framework if one prefers.) When I brought up the example of the British East India Company to illustrate how badly a "private security agency" could behave, my anarchist friends of course popped blood vessels in their foreheads, noting (quite correctly) that they were a trading monopoly. But familiarize yourself with the history of the relationship between the British Crown and the British East India Company: you will find that the British East India Company was frequently being held in

David Henderson writes : "One participant mentioned that after the Japanese government (he actually said "the Japanese") bombed Pearl Harbor, it was obvious that the U.S. government (he said "we") had to go to war with Japan." But really, if you want to be a good methodological individualist, stopping at "the government" is intolerable. Henderson should be satisfied with nothing less than naming a particular individuals in the Japanese and US governments who decided to go to war. I don't know and am not going to look up what government departments Japan had in 1941, but certainly it was not the Parks Department that went to war, right? Or the Department of Education? Or the minister in charge of fisheries? Hmm, I wonder why he stopped at "the government" level? I wonder...

Reviewing a great book is always a pleasure. Reviewing a very bad one can be fun as well, as you get to pan it. The most interesting reviews are probably of a mixed books: they contain some great material one can praise, and some bad parts one can critique. But the worst type of book to review? Competent but dull. Reviewing books like that is always a slog.

CCC 1910: "Each human community possesses a common good which permits it to be recognized as such; it is in the political community that its most complete realization is found. It is the role of the state to defend and promote the common good of civil society, its citizens, and intermediate bodies."

Demonstrates the exact thing I've been saying for the past couple of years on this site: the NAP by itself "isn’t a good argument at all " for libertarianism. And he demonstrates that he is not going after a strawman by citing the people saying it is. Brennan notes that if one can show the state is a valuable social institution, then: The state (of the right sort) should exist. The state has the right to collect taxes (within certain limits as implied by ToJ) in order to promote justice. When the state collects the taxes needed to promote justice, it isn’t stealing your goddamn money or aggressing against innocent people . Instead, the money rightfully belongs to the state, not to the taxpayer. When the state taxes you (so long as it does so in accordance with ToJ), it actually takes what is rightfully its , not what is rightfully yours. If you were to withhold your taxes or resist paying, that would be equivalent to theft . Yep. "Taxation is theft"

and how anarchocapitalism doesn't eliminate it. Some anarchists of my acquaintance were worked up over this video , and, of course, saw it as an indictment of The State. (By the way, my judgment on the incident was that the police were completely in the right and Farrell completely in the wrong until the cops lost it and began pounding on her van and trying to shoot out her tires. In fact, you can see the first cop was in fact very, very patient with her for quite a while.) But it is odd, because it is not apparent how creating Ancapistan tomorrow would do anything to lower the probability of something like this happening the day after tomorrow. Consider the following points: 1) There would be speeding laws in Ancapistan. We can easily see this by looking at private communities, which happen to surround me in Pennsylvania. Every one of them that I have been in (and that is quite a few, as my daughter has had swim meets in many of them) has posted speed limits, and usually l

"Virtually all ideologues, of any variety, are fearful and insecure, which is why they are drawn to ideologies that promise prefabricated answers for all circumstances." ( Wikiquote )

This one from Gavin Kennedy. For instance: "Ideologues on both sides of today’s divide between 'collectivist', no markets, in large states (of course managed by a large-class of collectivists), versus 'laissez-faire' giant corporations competing (and colluding!) in global markets across the planet (of course managed by a large-class of managers for their owners). Both are congenitally totalitarian in their outlook and practises. Yep. If anarcho-capitalists ever succeeded in their goal of eliminating states, the result would not be the sort of society envisioned by Rothbard, Friedman, or Murphy. The result would be rule by corporations. To substitute wishful thinking (the dreamworld of the anarchist utopia) for prudent foresight (seeing the reality of what would occur) is not just bad thinking, it is immoral.

and just this week, the right explodes in fury over it! Why this sudden surge of interest? (And do read Patrick Deneen's great article on this topic.)

This guy in the background is threatening to commit suicide by jumping off the Brooklyn Bridge, and this woman is so caught up in herself that she turns it into a selfie op!

"[The] finding [of Frey and Stutzer] was seemingly straightforward: the longer the [commuting] drive the less happy people were. Before you dismiss this is numbingly obvious, keep in mind that they were testing not for drive satisfaction, but for life satisfaction. So their discovery was not the commuting hurt. It was that people were choosing commutes that made their entire lives worse. They simply were not balancing the hardship of a long commute with pleasures in other areas of their lives -- not through higher incomes nor through lower costs or greater enjoyment of their homes." -- Charles Montgomery, Happy City , pp. 82-83

Here .

Limbaugh's whole commentary on Pope Francis's Evangelii is pathetic. For instance, given that not once in the document does the Pope mention socialism, how does Limbaugh divine that he doesn't know what he is talking about when it comes to socialism? "It's sad because this pope makes it very clear he doesn't know what he's talking about when it comes to capitalism and socialism and so forth." And, of course, his claim that the Pope's views are "pure Marxism" just shows he doesn't know what Marxism is: Did the Pope call for the abolition of private property? No. Espouse a dialectical materialist view of history? No. Promise that all class conflict would cease in the coming utopia? No. Argue that religion is the opiate of the masses? No. Argue for a proletarian revolution in which the workers would seize the means of production? No. What Limbaugh means by "pure Marxism" is "some concern over economic justice."

it is kind of necessary to grapple with the the God of classical theism, and not just "God" as conceived by some cable-TV preacher: "We classical theists have Plato, Aristotle, Philo of Alexandria, Plotinus, Augustine, Boethius, Anselm, Maimonides, Avicenna, Averroes, Aquinas, Scotus, and about a gazillion other Scholastics, Neo-Platonists, and Aristotelians. Not to mention a lot of early Protestants, and not a few later ones." And having studied Eastern religions a fair amount, and having taught them, I can say that philosophical Hinduism, Taoism (it is not an accident that Christian missionaries to China translated "I am the way" as "I am the Tao"), and even Buddhism, understood properly, are also on the side of the "classical theists" in their conception of divinity. Thus the frequent atheist taunt of "You reject belief in all gods but your own particular god; I just go the one, logical step further and reject belief in

In the comments section of a particularly outrageous, over-the-top-PC article, someone suggested that the periodical in question was deliberately publishing articles it knew were ridiculous in order to attract outraged attention from the "other side," driving up hits and thus ad revenue. It would be a sort of reverse trolling. Do you think that journals are actually doing this?

and as Nick Rowe explains , pushing on the speedometer won't make you go faster. (Rowe does the best metaphors, doesn't he?) And in his back-and-forth with Rowe, Stephen Williamson lets the cat out of the bag on what drives a lot of the mathematization of economics: "...we're doing economics, and we want to be treated seriously by other scientists." Yep. I am not anti-math, but too often math is introduced not because the subject demands it, but in order to not feel inferior when the physicists show up at a faculty meeting.

And besides, it acted in self-defense. I was reminded of this gag about an attorney trying to exonerate his client along several fronts while listening to libertarians both: 1) Attribute everything good that has happened in history to the free market; and 2) Deflecting all attacks on the market for creating monopolies, inequality, pollution, and so on by noting that a true free market has never existed. So which is it, folks?

Always brings out the best in people , right?

The phrase comes from the work of the brilliant Alfred North Whitehead. And it is on display here, where Noah Smith asks economists : "To determine whether QE's failure to cause inflation is caused by a Williamson model..." Yes, economists' models of real-world phenomena might be the cause of such phenomena!

I just received a request to referee a paper. I accepted (electronically) because the editors of the journal in question are good friends, and I want to help them whenever I can. But after accepting, I got access to the paper, and I found that the author cited me. In our brave new world in which one's value as a scholar is judged by "metrics," I now have a strong motivation to approve publication of this paper, since the value of one's own publications is often judged by how often they are cited. I hope I can avoid evaluating the paper based on the fact that "Hey, here is someone who cites me: they should be published!" But can I really do so? I don't know. And note: I was asked to referee in this case precisely because I was cited in the paper in question: since I was cited, I must know something about the topic being discussed. I only bring this all up to point out that the peer-reviewed system is far from perfect. I have no better suggestion

Eric Voegelin explains : We must recognize the full seriousness of the problem: Locke was justified in his intention even when he erred in the solution. When the institutions of spiritual authority have broken down, and when the members of the schismatic rival organizations are diligently engaged in cutting each others’ throats for the advancement of the realm of Christ, certainly those who are appalled by the insanity of the procedure have reason to be concerned about the restoration of authority. Nevertheless, while we must recognize Locke’s right to be concerned, we must also recognize that the spiritual breakdown of a civilization is not among the problems that can be solved by a piece of philosophical speculation. A man who undertakes such a task in full seriousness is guilty of the very insanity that aroused his concern. He will not solve the problem that he set himself to solve. Instead he runs the risk of setting a pattern of conduct that will create even worse disorder th

Tonight the sportscasters were saying, "Despite the fact the Carmelo Anthony has missed 14 of his last 15 shots in the final minute [I think that was the stat, but it was definitely 1-15 in clutch situations], coach Mike Woodson says, 'There is no one who you would rather have take those clutch shots than last years NBA scoring champion.'" Well, yes, if you had to designate one person on your team who is always going to take shots at the end of the game, then Carmelo Anthony wouldn't be a bad choice. But what about playing the way you do the rest of the game, where the other team doesn't know who is going to take each shot? What would your team's shooting percentage be if every single time down the court you told the other team which player would shoot the ball? Well, maybe about .067%, like Anthony's apparently has been at the end of games? I believe that ever since Scottie Pippen refused to go back on the court when Phil Jackson called the final

Overheard on the bus: Woman art major: Yeah, all of my teachers were like, "What's this? I don't get it." Male art major: No, no, that's when you know you nailed it: no one can understand it. Woman art major: [Sounding uncertain.] But, like, shouldn't other artists at least have some idea what you're doing? Male art major: No way!

Meditating on the future of finance: ****************************** One bank to rule them all One bank to find them One bank to bring them all And in the debt chains bind them Three rings for Swiss financiers under the sky Seven for the South African merchants in their halls of stone Nine for savings and loans doomed to die One for the dark CEO on his dark throne One bank to rule them all One bank to find them One bank to bring them all And in the debt chains bind them