Roderick Long shows that Rothbard employed a cartoon version of Plotinus -- kind of like his cartoon Rousseau, or his cartoon Smith, or his cartoon English Revolution.
I remember a bit from the translator's introduction to The Compendium of Theology...
"scholars should be reading these pages in Latin"
It reminds me of Rothbard's mishandling of Rousseau(1), and a very wise thing once said by Robert Heinlein:
"The three-legged stool of understanding is held up by history, languages, and mathematics. Equipped with these three you can learn anything you want to learn. But if you lack any one of them you are just another ignorant peasant with dung on your boots."
(1) - He apparently learned to read French at some point, but he when he stated what he did about Rousseau, he was dependent upon the likes of Irving Babbitt. Granted that Babbitt was apparently a specialist in the field but he had an axe to grind.
Cartoon English Revolution? I'm not familiar with his views on that one. In what way did Rothbard skewer it? Was it another case of him trying to proclaim X as libertarians (i.e., Edmund Burke) or Y as an example of his system in action (i.e., the Wild West)?
I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Ancaps often declare, "All rights are property rights." I was thinking about this the other day, in the context of running into libertarians online who insisted that libertarianism supports "the freedom of movement," and realized that this principle actually entails that people without property have no rights at all, let alone any right to "freedom of movement." Of course, immediately, any ancap readers still left here are going to say, "Wait a second! Everyone owns his own body! And so everyone at least has the right to not have his body interfered with." Well, that is true... except that in ancapistan, one has no right to any place to put that body, except if one owns property, or has the permission of at least one property owner to place that body on her land. So, if one is landless and penniless, one had sure better hope that there are kindly disposed property owners aligned in a corridor from wherever one happens to be to wherever the...
I was going to say like his cartoonish version of the Friedmans, but then I realised that didn't capture it.
ReplyDeleteExcept that Roderick didn't cast Rothbard into hell as an ignorant hack, as some other critics do whenever they find a mistake.
ReplyDeleteI remember a bit from the translator's introduction to The Compendium of Theology...
ReplyDelete"scholars should be reading these pages in Latin"
It reminds me of Rothbard's mishandling of Rousseau(1), and a very wise thing once said by Robert Heinlein:
"The three-legged stool of understanding is held up by history, languages, and mathematics. Equipped with these three you can learn anything you want to learn. But if you lack any one of them you are just another ignorant peasant with dung on your boots."
(1) - He apparently learned to read French at some point, but he when he stated what he did about Rousseau, he was dependent upon the likes of Irving Babbitt. Granted that Babbitt was apparently a specialist in the field but he had an axe to grind.
Really? Heinlein didn't claim to know anything about anything that he couldn't read about in the original language?
ReplyDeleteCartoon English Revolution? I'm not familiar with his views on that one. In what way did Rothbard skewer it? Was it another case of him trying to proclaim X as libertarians (i.e., Edmund Burke) or Y as an example of his system in action (i.e., the Wild West)?
ReplyDelete