Saturday, December 31, 2011


Or at least some preliminary thought on Aquinas's view of it. It seems to me it produces some counter-intuitive conclusions.

For instance, if sex is morally best (only morally acceptable?) when it aims at achieving all three of the goods that sex naturally aims at achieving (pleasure, bonding, and procreation), then what about a man whose wife has gone through menopause? Wouldn't it be Aquinally best for him to dump her and get a younger wife who can procreate? If one knows a man / woman is infertile, is it immoral to marry him / her?

I've been thinking about this topic a bit, and researching it, so more to come.

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