I decided to move some discussion from this post up to the top level here. Specifically, Watoosh wrote: "Well, if violence is defined as initiation of force (which, of course, presupposes certain property rights), then I think Rockwell is correct..." Well, if we define cats as elephants, then many people keep elephants in their house. More seriously, firstly, violence is not usually defined that way. It's defined as, you know, violence, so that, say, someone may respond violently or non-violently to someone who aggresses against them. Otherwise, it would make no sense to say, for instance, "He punched me, but I did not stoop to violence in response." And, secondly, the libertarian usage of "initiation of force" is very offbeat. If I wander onto someone's meadow, most people would not say I had "initiated force" -- I mean, sure, I used "force" against the earth to push off walking, but that's not force directed against...
I was going to say like his cartoonish version of the Friedmans, but then I realised that didn't capture it.
ReplyDeleteExcept that Roderick didn't cast Rothbard into hell as an ignorant hack, as some other critics do whenever they find a mistake.
ReplyDeleteI remember a bit from the translator's introduction to The Compendium of Theology...
ReplyDelete"scholars should be reading these pages in Latin"
It reminds me of Rothbard's mishandling of Rousseau(1), and a very wise thing once said by Robert Heinlein:
"The three-legged stool of understanding is held up by history, languages, and mathematics. Equipped with these three you can learn anything you want to learn. But if you lack any one of them you are just another ignorant peasant with dung on your boots."
(1) - He apparently learned to read French at some point, but he when he stated what he did about Rousseau, he was dependent upon the likes of Irving Babbitt. Granted that Babbitt was apparently a specialist in the field but he had an axe to grind.
Really? Heinlein didn't claim to know anything about anything that he couldn't read about in the original language?
ReplyDeleteCartoon English Revolution? I'm not familiar with his views on that one. In what way did Rothbard skewer it? Was it another case of him trying to proclaim X as libertarians (i.e., Edmund Burke) or Y as an example of his system in action (i.e., the Wild West)?
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