I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Man, reading that article gave me déjà vu. You used some of the exact same passages from your blog posts on Fukuyama made within the last 6 months (that seems like a long time to write an article).
ReplyDeleteAnother thing: what is up with the concentration of ancaps on TAC? The connection between them, FEE, and Mises seems to confirm my growing suspicions that ancapism is more like a certain kind of "frosting" that people with parochialist conservative tendencies, particularly paleos, tend to have. Commonalities like the use of certain phrases (i.e., "welfare-warfare state", "statism", etc.) and certain theories (i.e., certain things regarding norms, culture, and so forth) reinforce this.
I use the blog as my scratchpad in writing a review.
DeleteTime: There were three months between my finishing and publication.
McCarthy was once an ancap, and I think some of his connections from those days followed him to TAC.
Oi. It seems to me like anarcho-capitalism is just one of those niches that is just particular to conservatism, like Posse Comitatus.
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