I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose
Yes, David Kramer is susceptible to the fallacy of "affirming the consequent" -- just because the Nazis opposed smoking doesn't mean that everyone who opposes smoking is a Nazi. X implies Y is not the same as Y implies X.
ReplyDeleteHere is another example of Kramer committing this fallacy: http://www.lewrockwell.com/blog/lewrw/archives/58125.html (the part where Kramer claims someone claimed Rothbard was a Marxist).