I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose
I think Walter Block is just a lost cause at this point. He has sailed beyond the event horizon of insanity.
ReplyDeleteBlock's own view doesn't fare much better than Rothbard's concerning the "right to abandon." What Block does (according to his 2004 paper) is merely narrow down the cases in which a parent can starve their child to death "justly" (in accordance with libertarianism). The parent would have to make known the fact they were giving up their ownership of the child and would not legitimately be able to use their property (such as the boundaries of their home) to block a path to reaching the child. However, if no adult was willing to take in the child, for whatever reason (lack of information, immoral character, impracticality, etc.), then we are still left with the absurd consequence of the child's death.
ReplyDelete