I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
No. I'm a LOT bothered.
ReplyDeleteYeah, but in an ancap land, a ceo of a private company would put hits out on civilians. So by your logic, its no biggie that Obama has that power.
ReplyDelete"So by your logic..."
ReplyDeleteI don't understand your use of the word "logic" here. I never proposed any syllogism of the form, "If A does X, then it's OK if B does X."
But, in any case, private organizations do that all the time, right now. Perhaps you've never heard of the Mafia, or drug cartels?
"But, in any case, private organizations do that all the time, right now. Perhaps you've never heard of the Mafia, or drug cartels?"
ReplyDeleteRight! Your blog has the same answer to every libertarian critique of the state. Just post some abuse in the private sector as the justification for an abuse in the public sector.
Steve, your complaint might make a wee bit of sense if, in the post you are commenting on, I was "justifying" "an abuse in the public sector."
ReplyDeleteBut Steve, you might notice I was protesting an abuse in the public sector, not justifying one. So your post makes no sense whatsoever.
Are you sure it's not you who has the same answer to every critique of libertarianism?