Distributism Doubleplay

By -
My essay on modern distributism is online at The American Conservative.

And the Henry George School of Social Science has put up a web page for my upcoming talk.

Comments

  1. Samson Corwell9:07 PM

    From the commenter named "Giles Nahal":
    Despite mentioning the communitarian side the underlying bias of the author towards something akin to state free anacho-capitalism badly distorts the actual content of CHesterton and Belloc’s political economic thought. Just as Adam Smith saw the role of the state as vital so too did Chesterton and his contemporaries. The author does not, nor are his examples wholly satisfying. Uber “employees” are even more exploited than their counterparts because of the very fact that many of them simply aren’t considered employees. In fact the authors perversion of distribution is such that it’s only conclusion is an economy where, instead of a few exploiting the many, everyone exploits everyone else; predation becomes the norm. Instead of people being an end in themselves they are instituionalised as means to an end in Kantian terms. It is universal capitalism in opposition to monopoly capitalism. Chesterton and Belloc come from a strong catholic tradition of political thought in which it could be said that “not all things possess an exchange value”. The author would do best to espouse his anarcho capitalism through manipulating the work of others.

    ReplyDelete

Post a Comment

Popular posts from this blog

In ancapistan, if you have no property, you have no rights

By -
Ancaps often declare, "All rights are property rights." I was thinking about this the other day, in the context of running into libertarians online who insisted that libertarianism supports "the freedom of movement," and realized that this principle actually entails that people without property have no rights at all, let alone any right to "freedom of movement." Of course, immediately, any ancap readers still left here are going to say, "Wait a second! Everyone owns his own body! And so everyone at least has the right to not have his body interfered with." Well, that is true... except that in ancapistan, one has no right to any place to put that body, except if one owns property, or has the permission of at least one property owner to place that body on her land. So, if one is landless and penniless, one had sure better hope that there are kindly disposed property owners aligned in a corridor from wherever one happens to be to wherever the...
Read more

St. Paul and I Agree...

By -
Taxation is not theft: "Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God. Therefore whoever resists the authority resists the ordinance of God, and those who resist will bring judgment on themselves." -- Romans 13 The key idea implicit here, and the one that turned me on the subject of whether or not taxation is theft, is that "every soul" owes obedience to the "governing authorities." Now, if that is a debt I truly owe , then, when those authorities levy the taxes they need to do the job of governing, I owe them those taxes, and attempts to collect them certainly do not constitute acts of theft. And obviously it doesn't matter at all, from this point of view, whether or not I "signed" any sort of "social contract." (In fact, the history of political thought since the Reformation can be read as an attempt to find a secular rep...
Read more

Libertarianism and Violence, II

By -
I decided to move some discussion from this post up to the top level here. Specifically, Watoosh wrote: "Well, if violence is defined as initiation of force (which, of course, presupposes certain property rights), then I think Rockwell is correct..." Well, if we define cats as elephants, then many people keep elephants in their house. More seriously, firstly, violence is not usually defined that way. It's defined as, you know, violence, so that, say, someone may respond violently or non-violently to someone who aggresses against them. Otherwise, it would make no sense to say, for instance, "He punched me, but I did not stoop to violence in response." And, secondly, the libertarian usage of "initiation of force" is very offbeat. If I wander onto someone's meadow, most people would not say I had "initiated force" -- I mean, sure, I used "force" against the earth to push off walking, but that's not force directed against...
Read more