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The Primacy of the Will, II

Here : "I recently read Jonathan Haidt’s The Righteous Mind, a book on why people wind up feeling the way that they do on politics and morality. The most important takeaway is that while people will usually offer elaborate rationales for their moral stances, in reality we start from some core of emotion or instinct, some feeling of revulsion or compassion, and then we justify it with reason. It is very, very rare (possibly to the point of non-existent) for a person to reason their way to a moral stance."

Liberalism and the Will, Interlude

Jonathan Chait notes that , in 2016, we are still arguing over whether Marxism works. Once we recognize that the commitment to Marxism is not a matter of the Marxist's reason, but of the Marxist's will, this becomes perfectly understandable, doesn't it? The Marxist's reason is not seeking the truth, but, at the direction of his will, is trying to defend Marxism . The rational arguments Chait deploys against Marxism, from the point of view of the Marxist, are not invitations to seek the truth, but attacks to prevent the achievement of an already determined goal, one that orients the Marxist's life and gives it meaning. Chait's "capitalist logic" is viewed as a weapon that reactionaries use to prevent the realization of the Marxist dream. When your enemy is raining down arrows on your army, you don't stop to analyze the arrows for how well constructed they are! You deflect them, and shoot back arrows of your own!