Not necessarily. If I claimed the ancient redwood had psychic healing powers and was put on earth by aliens as some sort of intergalactic monument, you would be justified in saying "Come on. It's a great tree and all, but it's still just a tree."
Fair enough. I thought you used the word "diminish" in the meaning of "look down on", thus I somehow thought your point implied that there's something fundamentally different about redwood trees (and humans, assuming this is linked to the evolution debate a while back) that sets them categorically apart from other trees (and primates).
I think I agree with your assessment, then, but I would qualify it (at least to myself) by saying that diminishment need not entail a negative or derisive view, as it would be in the context of the advertisement - sometimes it can simply be a down-to-earth view.
Well... it's "taking it down" relative to a bad claim if you want to think of it that way - which is how "just a..." has been used in other discussions recently.
But that's a pretty depressing way of looking at the world.
Saying "just a..." can also be a way of enriching our sense of what it can mean to be a tree.
In our past conversations over "just an ape" the whole point of that line was that we don't need to make up stories about some kind of spiritual transcendence or mythology about the specialness of humans. Our amazing behavior is fully explained by our primate lineage and is even expressed in flickers in our primate cousins.
"Just a..." can be used purely as a put down. Every single time I've used it I thought the context was clear that I was (1.) disabusing people of false notions about man, and (2.) giving a sense of the grandeur of the family we're a part of.
I'm amazed that being the pinnacle of evolution to date could make you guys feel so downtrodden.
I guess my way of affirming but also expanding Watoosh's point is this:
What do you think is taking mankind down a peg:
1. Saying that we are loved but servile creations of another being, which is the real source of every cool thing we've ever done, or
2. We're actually not that - we're just apes - and all the wonderful beautiful things we've done are things that we've achieved as apes struggling and adapting over the course of several hundred thousand years.
"we don't need to make up stories about some kind of spiritual transcendence"
We certainly do not need to "make up" such stories, given that we have the testimony of Paremenides, Pythagoras, Socrates, Plato, Plotinus, Aristotle, Buddha, Milarepa, Lao-Tsu, Confucius, Zoroaster, Jesus, Augustine, and so forth, all atesting to the reality of that transcendence. The fact that all civilizational order has been founded upon such experiences of transcendence give as much scientific (in the sense of wissenschaft) evidence for transcendence as we have for Darwinian evolution!
"I'm amazed that being the pinnacle of evolution to date could make you guys feel so downtrodden."
1) I do not feel downtrodden in the least. 2) This is a well-known fallacy: "One of the more common misconceptions, with a history long before Darwin, is that evolution is progressive; that things get more complex and perfect in some way." -- TalkOrigins In the NeoDarwinian theory, there is no pinnacle, no progress, no direction, etc. etc.
Daniel, Daniel... Ask your brother if the standard theological position is that humans are "servilve beings."
And materialism just makes meaningless movements of atoms the source of "every cool thing we've ever done."
You have adopted a religious view of evolution itself (see Midgley on this), surely a nonsensical position. There is no moral merit in "struggling" or "adapting" in the Darwinian scheme -- it is just what these bits of matter happen to do. In the Darwinian scheme, we haven't done anything anymore wonderful or beautiful than has a flatworm or a mold.
I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Ancaps often declare, "All rights are property rights." I was thinking about this the other day, in the context of running into libertarians online who insisted that libertarianism supports "the freedom of movement," and realized that this principle actually entails that people without property have no rights at all, let alone any right to "freedom of movement." Of course, immediately, any ancap readers still left here are going to say, "Wait a second! Everyone owns his own body! And so everyone at least has the right to not have his body interfered with." Well, that is true... except that in ancapistan, one has no right to any place to put that body, except if one owns property, or has the permission of at least one property owner to place that body on her land. So, if one is landless and penniless, one had sure better hope that there are kindly disposed property owners aligned in a corridor from wherever one happens to be to wherever the...
Not necessarily. If I claimed the ancient redwood had psychic healing powers and was put on earth by aliens as some sort of intergalactic monument, you would be justified in saying "Come on. It's a great tree and all, but it's still just a tree."
ReplyDeleteBut Watoosh, your example backs my point: I would be saying your view of redwoods is exaggerated, and I am talking them down relative to that claim.
ReplyDeleteFair enough. I thought you used the word "diminish" in the meaning of "look down on", thus I somehow thought your point implied that there's something fundamentally different about redwood trees (and humans, assuming this is linked to the evolution debate a while back) that sets them categorically apart from other trees (and primates).
ReplyDeleteI think I agree with your assessment, then, but I would qualify it (at least to myself) by saying that diminishment need not entail a negative or derisive view, as it would be in the context of the advertisement - sometimes it can simply be a down-to-earth view.
Well... it's "taking it down" relative to a bad claim if you want to think of it that way - which is how "just a..." has been used in other discussions recently.
ReplyDeleteBut that's a pretty depressing way of looking at the world.
Saying "just a..." can also be a way of enriching our sense of what it can mean to be a tree.
In our past conversations over "just an ape" the whole point of that line was that we don't need to make up stories about some kind of spiritual transcendence or mythology about the specialness of humans. Our amazing behavior is fully explained by our primate lineage and is even expressed in flickers in our primate cousins.
"Just a..." can be used purely as a put down. Every single time I've used it I thought the context was clear that I was (1.) disabusing people of false notions about man, and (2.) giving a sense of the grandeur of the family we're a part of.
I'm amazed that being the pinnacle of evolution to date could make you guys feel so downtrodden.
I guess my way of affirming but also expanding Watoosh's point is this:
ReplyDeleteWhat do you think is taking mankind down a peg:
1. Saying that we are loved but servile creations of another being, which is the real source of every cool thing we've ever done, or
2. We're actually not that - we're just apes - and all the wonderful beautiful things we've done are things that we've achieved as apes struggling and adapting over the course of several hundred thousand years.
"we don't need to make up stories about some kind of spiritual transcendence"
ReplyDeleteWe certainly do not need to "make up" such stories, given that we have the testimony of Paremenides, Pythagoras, Socrates, Plato, Plotinus, Aristotle, Buddha, Milarepa, Lao-Tsu, Confucius, Zoroaster, Jesus, Augustine, and so forth, all atesting to the reality of that transcendence. The fact that all civilizational order has been founded upon such experiences of transcendence give as much scientific (in the sense of wissenschaft) evidence for transcendence as we have for Darwinian evolution!
"I'm amazed that being the pinnacle of evolution to date could make you guys feel so downtrodden."
1) I do not feel downtrodden in the least.
2) This is a well-known fallacy: "One of the more common misconceptions, with a history long before Darwin, is that evolution is progressive; that things get more complex and perfect in some way." -- TalkOrigins
In the NeoDarwinian theory, there is no pinnacle, no progress, no direction, etc. etc.
Daniel, Daniel... Ask your brother if the standard theological position is that humans are "servilve beings."
ReplyDeleteAnd materialism just makes meaningless movements of atoms the source of "every cool thing we've ever done."
You have adopted a religious view of evolution itself (see Midgley on this), surely a nonsensical position. There is no moral merit in "struggling" or "adapting" in the Darwinian scheme -- it is just what these bits of matter happen to do. In the Darwinian scheme, we haven't done anything anymore wonderful or beautiful than has a flatworm or a mold.
Oh, and why do you think God doesn't love apes?
ReplyDelete