Yes. This is why I don't really care about all those interpersonal utility comparison complaints.
You should only really care about interpersonal utility comparisons if you think there's some value to appeasing Felix.
Otherwise, who cares?
Granted - people who also don't worry about interpersonal utility comparisons should be more explicit about what it is they can "prove". Many are explicit about this (http://factsandotherstubbornthings.blogspot.com/2011/10/who-said-it.html), but many aren't.
The photo is of a gimmicky "mouth of truth" machine in Siena -- you put money in, and the truth about you spits out. The real "mouth of truth" is in Rome from 1st century AD.
I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Ancaps often declare, "All rights are property rights." I was thinking about this the other day, in the context of running into libertarians online who insisted that libertarianism supports "the freedom of movement," and realized that this principle actually entails that people without property have no rights at all, let alone any right to "freedom of movement." Of course, immediately, any ancap readers still left here are going to say, "Wait a second! Everyone owns his own body! And so everyone at least has the right to not have his body interfered with." Well, that is true... except that in ancapistan, one has no right to any place to put that body, except if one owns property, or has the permission of at least one property owner to place that body on her land. So, if one is landless and penniless, one had sure better hope that there are kindly disposed property owners aligned in a corridor from wherever one happens to be to wherever the...
Yes. This is why I don't really care about all those interpersonal utility comparison complaints.
ReplyDeleteYou should only really care about interpersonal utility comparisons if you think there's some value to appeasing Felix.
Otherwise, who cares?
Granted - people who also don't worry about interpersonal utility comparisons should be more explicit about what it is they can "prove". Many are explicit about this (http://factsandotherstubbornthings.blogspot.com/2011/10/who-said-it.html), but many aren't.
btw - google informs me that your page is in Italian, and it prompts me to translate :) I wonder what would happen to the English if I do.
ReplyDeleteMeh - it doesn't do anything to the English. But no I know what your title means. I never bothered to look it up before.
ReplyDeleteWhich is sad that I didn't know the title (hung up on "Bocca" - I know Verita, because my wife has a little figurine of the statue from her travels.
ReplyDeleteThe photo is of a gimmicky "mouth of truth" machine in Siena -- you put money in, and the truth about you spits out. The real "mouth of truth" is in Rome from 1st century AD.
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