The Concrete and the Abstract

By -
"[Moving from the abstract to the concrete] is obviously the scientifically correct method. The concrete is concrete because it is the concentration of many determinations, hence unity of the diverse. It appears in the process of thinking, therefore, as a process of concentration, as a result, not as a point of departure, even though it is the point of departure in reality and hence also the point of departure for observation [Anschauung] and conception. Along the first path the full conception was evaporated to yield an abstract determination; along the second, the abstract determinations lead towards a reproduction of the concrete by way of thought... For example, the simplest economic category, say e.g. exchange value, presupposes population, moreover a population producing in specific relations; as well as a certain kind of family, or commune, or state, etc. It can never exist other than as an abstract, one-sided relation within an already given, concrete, living whole." -- Karl Marx, Grundrisse

Comments

  1. Bernardo Versiani6:50 PM

    "Certain thinkers have a tendency to believe that the concrete is the symbol of the abstract. The truth, the truth at the root of all mysticism, is quite the other way. The abstract is the symbol of the concrete. This may possibly seem at first sight a paradox; but it is a purely transcendental truth. We see a green tree. It is the green tree that we cannot understand; it is the green tree which we fear; it is the green tree which we worship. Then, because there are so many green trees, so many men, so many elephants, so many butterflies, so many daisies, so many animalculae, we coin a general term “Life”. And then the philosopher comes and says that a green tree symbolizes life. It is not so. Life symbolizes a green tree. Just in so far as we get into the abstract, we get away from the reality, we get away from the mystery, we get away from the tree. And this is the reason that so many transcendental discourses are merely blank and tedious to us, because they have to do with Truth and Beauty and the Destiny of the Soul and all the great faint, jaded symbols of the reality. And this is why poetry is so interesting to us, because it has to do with skies, with woods, with battles, with temples, with women and with wine, with the ultimate miracles which no philosopher could create. The difference between the concrete and the abstract is easy to state. God made the concrete, but man made the abstract."

    ReplyDelete
    Replies
    1. gcallah3:09 PM

      Bernardo, whom are you quoting?

      Delete
    2. Anonymous3:40 PM

      G.K. Chesterton

      Delete

Post a Comment

Popular posts from this blog

Libertarians, My Libertarians!

By -
Cruel to be kind means that I love you . Because, while I think you are mistaken, your hearts are in the right place -- yes, even you, Silas --  unlike some people . This Breitbart fellow (discussed in the link above), by all appearances, deliberately doctored a video of Shirley Sherrod to make her remarks appear virulently racist, when they had, in fact, the opposite import. I heard that at a recent Austrian conference, some folks were talking about "Callahan's conservative turn." While that description is not entirely inaccurate, I must say that a lot of these people who today call themselves conservative give me the heebie-jeebies.
Read more

"Pre-Galilean" Foolishness

By -
 I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Read more