I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose
I don't think I buy/understand Shah's argument that self-ownership is an incoherent concept.
ReplyDeleteBy way of analogy, I could imagine someone claiming that the concept of God is incoherent because God is supposed to be self-caused, and it is incoherent for something to be the cause of itself. I don't think that's right. Sure, most things have a cause other than themselves, but that doesn't mean that self-causation is conceptually impossible. Likewise, most things do not own themselves, but that alone doesn't make self-ownership conceptually impossible.
A better argument, I think, is that if a person really did own himself, then he ought to be able to sell himself (part of being the owner of something is the right to sell it). Rothbard, however, explicitly says that you aren't allowed to sell yourself. So either you don't really own yourself, or ownership doesn't necessarily imply the right to sell the thing you own (with all that this implies).
I would say God is uncaused rather than self-caused. "I am that I am" and all.
DeleteI don't know if incoherent is quite right, but owning oneself has always seemed to me like marrying oneself.