I decided to move some discussion from this post up to the top level here. Specifically, Watoosh wrote: "Well, if violence is defined as initiation of force (which, of course, presupposes certain property rights), then I think Rockwell is correct..." Well, if we define cats as elephants, then many people keep elephants in their house. More seriously, firstly, violence is not usually defined that way. It's defined as, you know, violence, so that, say, someone may respond violently or non-violently to someone who aggresses against them. Otherwise, it would make no sense to say, for instance, "He punched me, but I did not stoop to violence in response." And, secondly, the libertarian usage of "initiation of force" is very offbeat. If I wander onto someone's meadow, most people would not say I had "initiated force" -- I mean, sure, I used "force" against the earth to push off walking, but that's not force directed against...
Contemporaries certainly thought their peers were guilty of historical mistakes.
ReplyDeleteYes, but not yet understanding what critical history is, how would they know?
ReplyDeleteDid my comment get lost? That seems to happen every time I use my smartphone. It was something like this:
ReplyDeleteDiscriminating between sources requires the skills of the court room and not much more. But whatever the source of their judgments, the fact that they made them tells us that they saw accuracy as a goal of their genre.
I'm at a conference connecting via phone as well, but my answer will point to the different *types* of past, and note that one can be accurate about the practical past, but that doesn't mean one is doing history! More anon.
ReplyDeleteThe distinction here, PSH, is that if I say, "I had a roast beef sandwich for lunch," I am being accurate about the past, but the past I am dealing with is not the historical past, but the practical past. The historical past only differentiated out of other possible pasts in the 19th century.
ReplyDeleteNotice, PSH, what Ken did *not* say: "Two hundred years ago, no one made mistakes about the past."
ReplyDeleteThat, however, is what you have responded to.
In what sense does a work like Ammianus Marcellinus's Res Gestae (4th cent.) or Edward Gibbon's History of the Decline and Fall of the Roman Empire (18th cent.) not touch on the historical past?
ReplyDeleteI haven't read those works, but I think you expressed it well yourself: earlier writers on the past sought to be edifying, and the past seen as a source of edification is the practical, not the historical past.
ReplyDelete