Tuesday, June 21, 2016

The assumptions of liberalism

The Economist offers us an especially ill-defended version -- the author doesn't really find the liberal view of man needs any defense at all, and so simply assumes it as incontrovertible. This serves to make the assumptions stand out. The title itself implies that there exist a sharp line, assumed throughout liberalisms, that there are two sharply distinct spheres: the personal choices, over which no one at all has any say other than the chooser, and public choices, which can be regulated. But has been pointed out before, this line is arbitrary, and can be drawn pretty much wherever the drawer wishes, since all choices have both personal and public aspects. What happens in practice is that for some question where a liberal theorist wants the activity to be legal, he highlights the private aspects, but if he wants it to be illegal, he highlights the public aspects. (Buying a gun is, of course, "a personal choice," but I will lay odds that this writer, looking at that choice, will focus on "the epidemic of gun violence" instead of the personal choice!)

"NIMBYs make common cause with puritans, who think that women selling sex are sinners, and do-gooders, who think they are victims. The reality is more nuanced. Some prostitutes do indeed suffer from trafficking, exploitation or violence; their abusers ought to end up in jail for their crimes. But for many, both male and female, sex work is just that: work."

Notice that only a "puritan" could think that taking money so that others can use your body as a sperm repository is a sin! Furthermore, once it is determined that something is "work," it has to be allowed. The fact that contract killing is also "work" doesn't seem to have occurred to the author.

In the Classical-Christian conception of law, the right question to ask when considering legalizing prostitution is not, "Is it a choice?" (since murder, after all, is a choice!) or "Does it violate anyone's rights?", but "Is the common good better served by forbidding or by allowing this activity?"

Thus we find in the Middle Ages a sensible, moderate policy towards prostitution: often it was legal, but only within defined areas (the red light district). A figure as august as Augustine argued that forbidding prostitution "would bring lust into all aspects of the world."

But as with drugs, we have lost all common sense, and can only oscillate between the extremes: if something is wrong, the wrongdoer must suffer prison, and if it is not worthy of legal penalties, then it must be permitted everywhere: it is just a "choice."


  1. I think a reasonably sensible place to draw the line, which of course many people would disagree with, is to define the personal sphere in terms of aggression against a person's body, and the public sphere in terms of "aggression" against land, money, or other physical objects. That is to say, we would treat a person's autonomy over their own bodies as near-inviolable, but we would treat private property as something the government just creates because it's beneficial for society, and thus something that the government has more latitude in regulating and interfering with for utilitarian reasons. I think that or some variation of it is the basic intuition that a lot of liberals are operating from.

    That explains, for instance, why liberals are in favor of gun control, mixed to negative on the war on drugs, and against prostitution bans. Gun control is justified entirely on utilitarian grounds: the availability of this product facilitates criminals being able to kill more people. The war on drugs is justified partly on utilitarian grounds, but partly on moral grounds concerning what a person ought to do with his own body, and so liberals reject drug bans if they're only justified on that basis. And prostitution bans is justified almost entirely on the basis of what a person ought to do with his own body, so liberals are really skeptical of such bans unless they're justified by evidence of exploitation, like people having no other means of sustenance and being forced to sell their body.

    1. Arbitrary. Why is prostitution, which absolutely *must* be a social act, in the private sphere, while my taking my gun and shooting myself in the head a public act?!

      As I said, the line is simply drawn with whatever squiggles are needed to get everything the liberal wants on one side of the line on that side, and everything the liberal wants on the other side on the other side!

  2. Just to make sure, you mean "liberal" in the broad sense, correct?


Euphemisms II

It's not just abortion where these euphemisms bug me either. I think it is sometimes OK to euthanize your pet, but... you did not "...