How Very Marxist Is Rothbardian Analysis

By -
It was very interesting to me to hear the explanation given by a prominent Rothbardian for the persistence of "statist" beliefs: it is because the state pays intellectuals to make the case for its existence, and they then spread those ideas to the populace: Plato and Hobbes were just paid off, or they would have been anarchists.

The funny thing is that, as with the Marxists, this analysis does not apply to them: I'm sure the fellow does not believe that he just holds Rothbardian ideas because he gets paid to do so, despite the fact he does get paid to do so.

Comments

  1. Prateek10:21 PM

    The idea that states need to pay intellectuals to legitimize themselves is itself bogus.

    The state by virtue of being a monopoly on violence does not need to worry about ideas.

    From my reading of Tocqueville in L'Ancien Regime et La Revolution, I recall that the French monarchy tolerated the most far-reaching dissent in public speech and discourse. As long as people wasted time on mental masturbation, the monarchs could afford not to care what people thought of them.

    ReplyDelete

Post a Comment

Popular posts from this blog

Libertarians, My Libertarians!

By -
Cruel to be kind means that I love you . Because, while I think you are mistaken, your hearts are in the right place -- yes, even you, Silas --  unlike some people . This Breitbart fellow (discussed in the link above), by all appearances, deliberately doctored a video of Shirley Sherrod to make her remarks appear virulently racist, when they had, in fact, the opposite import. I heard that at a recent Austrian conference, some folks were talking about "Callahan's conservative turn." While that description is not entirely inaccurate, I must say that a lot of these people who today call themselves conservative give me the heebie-jeebies.
Read more

"Pre-Galilean" Foolishness

By -
 I am currently reading The Master and His Emissary , which appears to be an excellent book. ("Appears" because I don't know the neuroscience literature well enough to say for sure, yet.) But then on page 186 I find: "Asking cognition, however, to give a perspective on the relationship between cognition and affect is like asking astronomer in the pre-Galilean geocentric world, whether, in his opinion, the sun moves round the earth of the earth around the sun. To ask a question alone would be enough to label one as mad." OK, this is garbage. First of all, it should be pre-Copernican, not pre-Galilean. But much worse is that people have seriously been considering heliocentrism for many centuries before Copernicus. Aristarchus had proposed a heliocentric model in the 4th-century BC. It had generally been considered wrong, but not "mad." (And wrong for scientific reasons: Why, for instance, did we not observe stellar parallax?) And when Copernicus propose...
Read more