Monday, January 02, 2012

Religion and Ethics

"Religion is never merely metaphysics. For all peoples the forms, vehicles, and objects of worship are suffused with an aura of deep moral seriousness. The holy bears within it everywhere a sense of intrinsic obligation: it not only encourages devotion, it demands it; it not only induces intellectual assent, it enforces emotional commitment. Whether it be formulated as mana, as Brahma, or as the Holy Trinity, that which is set apart as more than mundane is inevitably considered to have far-reaching implications for the direction of human conduct. Never merely metaphysics, religion is never merely ethics either. The source of its moral vitality is conceived to lie in the fidelity with which it expresses the fundamental nature of reality. The powerfully coercive "ought" is felt to grow out of a comprehensive factual "is," and in such a way religion grounds the most specific requirements of human action in the most general contexts of human existence...

"Religious belief and ritual confront and mutually confirm one another; the ethos is made intellectually reasonable by being shown to represent a way of life implied by the actual state of affairs which the world view describes, and the world view is made emotionally acceptable by being presented as an image of an actual state of affairs of which such a way of life is an authentic expression. This demonstration of a meaningful relation between the values a people holds and the general order of existence within which it finds itself is an essential element in all religions, however those values or that order be conceived..."

"...though in theory we might think that a people could construct a wholly autonomous value system independent of any metaphysical referent, an ethics without ontology, we do not in fact seem to have found such a people. The tendency to synthesize world view and ethos at some level, if not logically necessary, is at least empirically coercive; if it is not philosophically justified, it is at least pragmatically universal." -- Clifford Geertz, "Ethos, Worldview, and the Analysis of Sacred Symbols," The Interpretation of Cultures, p. 126-127 (emphasis mine)

So, what does the empirical evidence say about the possibility that we will be able to maintain what is essentially a Christian ethical system as the Christian religion itself fades away in the West?

That they are about nil.

1 comment:

  1. I believe Nietzsche is on your side here.


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